The Gentiles- 1 Nephi 13

As Nephi’s vision continues I believe it is important to remember that the emphasis of the information he receives is placed on what happens to his posterity.  Everything else he sees in that vision is in some way relating to how it affected them then, and in their future.  Remember, Nephi was promised way back in Chapter 2, that those of his seed would ultimately be blessed because of his obedience, similar to Abraham of old, with the promise that “inasmuch as ye shall keep my commandments, ye shall prosper”. 

With that thought in mind, in Chapter 13 we are introduced to a new group of people and see the role they will play regarding the Nephites, or “remnant” of them. (Don’t forget we have already seen a scattering occur in both Jerusalem and the Americas in Chapter 11 and 12.)  

Look for who this new group of people are:

1 Nephi 13:1 And it came to pass that the angel spake unto me, saying: Look! And I looked and beheld many nations and kingdoms.

 2And the angel said unto me: What beholdest thou? And I said: I behold many nations and kingdoms.

 3And he said unto me: These are the nations and kingdoms of the Gentiles.

Who this “Gentile” group is, is easily defined by what Nephi is shown.  He sees right off that the “great and abominable church” is formed among the nations of the Gentiles, destroying the saints of God, and bringing them down into captivity. He also sees where the Gentiles come from.

1 Nephi 13: 10 And it came to pass that I looked and beheld many waters; and they divided the Gentiles from the seed of my brethren.

In my opinion it is pretty easy to see who these “Gentiles” are. They are the people from the European lands.

Ultimately these Gentiles are allowed to come to the America’s, or “promised land”, but it is interesting to see why.

1 Nephi 13: 11 And it came to pass that the angel said unto me: Behold the wrath of God is upon the seed of thy brethren.

12 And I looked and beheld a man among the Gentiles, who was separated from the seed of my brethren by the many waters; and I beheld the Spirit of God, that it came down and wrought upon the man; and he went forth upon the many waters, even unto the seed of my brethren, who were in the promised land.

 13 And it came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles; and they went forth out of captivity, upon the many waters.

 14 And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise; and I beheld the wrath of God, that it was upon the seed of my brethren; and they were scattered before the Gentiles and were smitten.

Nephi is shown that because the “wrath of God” was upon his seed due to their disobedience, and the “Spirit of God wrought” upon not only one particular man, but on many other Gentiles as well, the Gentiles were led to the Americas and became a tool for scattering his seed.  This concept reinforces what he was taught by the Lord back in Chapter 2 regarding the “seed of his brethren”, and how they would become a tool in hand of the Lord to “stir” his posterity up in the ways of remembrance of the covenants they had entered into.

1 Nephi 2:23 For behold, in that day that they (the seed of thy brethren) shall rebel against me, I will curse them (the seed of thy brethren) even with a sore curse, and they (the seed of thy brethren) shall have no power over thy seed except they (thy seed) shall rebel against me also.

 24 And if it so be that they (thy seed) rebel against me, they (the seed of thy brethren) shall be a scourge unto thy seed, to stir them up in the ways of remembrance.

SO basically, Nephi is promised this land as his inheritance.  The Gentiles are brought here by the Lord because they are a tool He can use to help Nephi’s seed, or “remnant” of them, remember the covenants that they made with The Father. Don't be dismayed however because you may be a descendant of a Gentile.. there is great promise for you too, even though you are a tool.  You will see....

These simple definitions of the following terms, with regards to the Book of Mormon, are important to remember:

• Remnant- Indigenous people on the American continent
• Gentiles- Those who emigrated from the European nations

For a more in depth study of the “remnant” Denver Snuffer has discussed it beautifully in a series of Blog posts on his Blog starting with this post.  We will cover it here too.  I believe it is impossible to study  The Book of Mormon without understanding who we are individually and collectively and what role we are to play.

Just so you know… The Church of Jesus Christ of Latter-day Saints is considered the gentile church… more to come!

Oh yeah… knowing these terms now, who do you think the man is that is mentioned in verse 12?

The Great and Abominable Church -1 Nephi 13

As the vision given to Nephi of the destruction, or scattering, of his posterity closes, another one is open to his view.  In 1 Nephi, Chapter 13, Nephi begins to be shown, by the angel, many nations and kingdoms.  It is in this chapter that Nephi learns of the role that the Gentiles play in regards to his posterity, and how the Lord uses them for a wise purpose in fulfilling the covenants that were made with him because of his obedience. 

Just as the Lamanites were a tool in the hand of the Lord, used as a scourge to humble the unrighteous Nephites, to stir them up to a remembrance of their covenants which they made with the Lord, the Gentiles are used in the same way.

It is important to remember that Nephi is part of the House of Israel, and as such is entitled to the blessings of the covenants made with his fathers, the Abrahamic Covenant. 


Something to ponder… when are the Gentiles allowed those same blessings?  Who are the Gentiles according to the Book of Mormon?

Right at first Nephi sees among the Gentiles the formation of a great church.

Look for who is the founder of that church:

1 Nephi 13:5 And the angel said unto me: Behold the formation of a church which is most abominable above all other churches, which slayeth the saints of God, yea, and tortureth them and bindeth them down, and yoketh them with a yoke of iron, and bringeth them down into captivity.

 6 And it came to pass that I beheld this great and abominable church; and I saw the devil that he was the founder of it.

Now notice the desires that are attached to this “church”:

1 Nephi 13: 8 And the angel spake unto me, saying: Behold the gold, and the silver, and the silks, and the scarlets, and the fine-twined linen, and the precious clothing, and the harlots, are the desires of this great and abominable church.

 9 And also for the praise of the world do they destroy the saints of God, and bring them down into captivity.

Although this institution is first introduced here, it is also discussed in 1 Nephi Chapter 14 as well.  Because it is referred to as “most abominable above all other churches”, it appears to be one institution, given in a historical context.  Later in chapter 14 when we are given the explanation that there are really only two churches, “one is the church of the Lamb of God, and the other is the church of the devil”; the great and abominable church becomes more of a type, or symbol, rather than an actual institution.  


A good explanation of this concept is found in an article written, in the January 1988 Ensign, by Stephen E. Robinson, titled “Warring against the Saints of God.”

From the article:

Once we understand that the term great and abominable church has two uses, the one open (inclusive and archetypical), the other closed (exclusive and historical), the rest becomes easier.

Apocalyptic literature is dualistic. Since it deals with types, everything boils down to opposing principles: love and hate, good and evil, light and dark. There are no gray areas in apocalyptic writing. In this sense, there are only two categories in the realm of religion: religion that will save and religion that won’t. The former is the church of the Lamb, and the latter, no matter how well intentioned, is a counterfeit.

In the historical sense, though, only one entity can be the great and abominable church. Well-intentioned churches would thus not qualify as the mother of abominations described in 1 Nephi 13. They do not slay the saints of God nor seek to control civil governments nor pursue wealth, luxury, and sexual immorality.

In either the apocalyptic sense or the historical sense, individual orientation to the Church of the Lamb or to the great and abominable church is not by membership but by loyalty. Just as there Latter-day Saints who belong to the great and abominable church because of their loyalty to Satan and his life-style, so there are members of other churches who belong to the Lamb because of their loyalty to him and his life-style. Membership is based more on who has your heart than on who has your records.

The author further warns against assigning a specific denomination to “the great and abominable church". He suggests that some have speculated it to be Judiasm, or Catholicism, which he regards both as historically incorrect.


Robinson explains:

Actually, no single known historical church, denomination, or set of believers meets all the requirements for the great and abominable church: it must have formed among the Gentiles; it must have edited and controlled the distribution of the scriptures; it must have slain the Saints of God, including the Apostles and prophets; it must be in league with civil governments and use their police power to enforce its religious views; it must have dominion over all the earth; it must pursue great wealth and sexual immorality; and it must last until close to the end of the world. No single denomination or system of beliefs fits the entire description. Rather, the role of Babylon has been played by many different agencies, ideologies, and churches in many different times. It should be clear that the great and abominable church that Nephi described in chapter 13 is not the same historical entity that crucified the Savior or that martyred Joseph and Hyrum.

It would be an error to blame some modern denomination for the activities of an ancient great and abominable church. The other error is to go too far the other way, dehistoricizing the abominable church altogether. The term then becomes merely a vague symbol for all the disassociated evil in the world. We cannot, in the face of the scriptural evidence, accept this view. For if we do, we shall not be able to recognize the categories and know who is playing the role of Babylon in our own times or in times to come. Thus, we must, on the one hand, avoid the temptation to identify the role of the great and abominable church so completely with one particular entity that we do not recognize the part when it is played by some other entity. At the same time, we must remember that the role will be played by some entity or coalition, and we must be able to tell by their characteristic fruits which is Zion and which is Babylon.

Robinson goes on in the article to explain that he would like to term the great and abominable church as “Hellenized Christianity”.  Make sure to read the article here and see if you agree.

More importantly for me, this great and abominable church should still be seen as a tool in the Lord’s hands, as was Babylon a tool in scattering the House of Israel,  to bring to pass his wise purpose.  It is the scourging agent that is used to provoke humility and continued reliance on Him, stirring those in need to the remembrance of their covenants made with Him.  It provides the opposition required to exercise agency which is needed for progression.

Seen in that context it is something that we know will not prevail.

The Scattering of Nephi's People- 1 Nephi 12

When the vision Lehi had was also revealed to Nephi, by his own request from the Lord, he was shown everything from the “beginning to the end” and specifically what his part in this grand scheme was to be, or what he was elected to do.  In other words, he was shown that “his calling and election” was to “keep the record”.  This is very important for us to understand so that we can also see that this “calling” was faithfully fulfilled, making his calling and election sure.  

The vision itself was recorded over the course of four chapters beginning with Chapter 11 in the first book of Nephi.  In Chapter 11 we are shown the “Condescension of God” by viewing the life of the Savior, Jesus Christ.  We are taught of His ministry among the inhabitants of the “Old World” or Israel, and how they would reject Him, and by so doing, become a lost and scattered people.   I can only imagine the pain that this vision would cause Nephi, as he saw the future destruction of his ancestors, brought about because of their pride and worldly aspirations, as they fought against the Lamb and His twelve apostles.  I believe it was necessary to show Nephi the dismal state that they would be in so that he would recognize the importance of the work he was given to do, to make sure the record  he was called to keep actually would be kept. 

In chapter 12 Nephi is shown further destruction, only this time it was concerning his direct line, or “seed”, which would inhabit the “land of promise”, or the America’s.  His vision includes the rapid rise of his people, in both number and greatness, as well as the growth of the “seed of his brethren” too.  He sees conflict and contention between the two groups in the form of wars and great “slaughters with the sword”, culminating in a great “mist of darkness” with natural disasters occurring in the land.  This view, however, was only a precursor to the event that was most central for his posterity, that of the coming of the resurrected Christ to the America’s. 

Nephi is also given a view of the organization of The Church of Jesus Christ during the time of the Savior’s visit to his posterity, and the calling of the twelve disciples who would lead that Church. Subtly, we are also reminded by the angels words the order of Christ’s kingdom and of the fact that Nephi is part of the remnant of the house of Israel.

1 Nephi 12:9And he said unto me: Thou rememberest the twelve apostles of the Lamb? Behold they are they who shall judge the twelve tribes of Israel; wherefore, the twelve ministers of thy seed shall be judged of them; for ye are of the house of Israel.

This reminder is ever present in the pages of The Book of Mormon so that we will be aware of the promises given to “the remnant” and the mission they will fulfill.  

Also contained in the verses of Chapter 12 are the definitions of some of the symbols that Lehi told his family about concerning the vision he saw. 

Mist of darkness:

1 Nephi 12:17And the mists of darkness are the temptations of the devil, which blindeth the eyes, and hardeneth the hearts of the children of men, and leadeth them away into broad roads, that they perish and are lost. 

Fountain of filthy water, or river of filthy water:

1 Nephi 12:16And the angel spake unto me, saying: Behold the fountain of filthy water which thy father saw; yea, even the river of which he spake; and the depths thereof are the depths of hell.

Large and spacious building:

1 Nephi 12:18And the large and spacious building, which thy father saw, is vain imaginations and the pride of the children of men. And a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and the Messiah who is the Lamb of God, of whom the Holy Ghost beareth record, from the beginning of the world until this time, and from this time henceforth and forever.

Finally Nephi sees the years following the appearance of the Savior, starting with four generations of love and peace, and the unfortunate evolutionary process of their downfall, resulting in a “dark, and loathsome, and a filthy people.”

In both Chapter 11, where Nephi sees his ancestry scattered, and Chapter 12, where he sees his posterity scattered as well, he is given a view of the awful state of his people and their need to be “gathered” and taught correct principles.   

Again, I believe it was important for him to be shown this dismal predicament, for him to understand the great importance of his calling he will be given to “keep the record”. His record would ultimately “show unto the remnant of the house of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations—“(as found in the title page of The Book of Mormon itself).

The Book of Mormon will be the great gathering tool needed to fulfill the promise of God to Adam.  It is part of the great plan of happiness, and Nephi has a very important role to play in that plan.

The Baptism of Jesus- 1 Nephi 11

I picture the vision the Lord showed to Nephi as literally a Technicolor view of the importance of the Atonement, and the central part it plays in the salvation of literally all mankind, and how we must apply it in our lives.  

First Nephi was shown how Christ came to earth, as the Son of the Eternal Father, through the process of the virgin birth.  (Sidebar: It is interesting to note that the term “virgin” was also a term used to describe the wife of a prophet.) The birth however is just the beginning of what Nephi is shown regarding Christ.  The vision continues to reveal the life that the Savior would lead in an effort to help him, and us, better understand the role Christ played in the redemption of the world.

The next event in the life of Christ that Nephi is taught about through this glorious vision was the important step Christ would take to show us the way to gain entrance into the kingdom of His Father.  This step was that of baptism, and most importantly the correct process of entering into a covenant  with the Father by way of baptism.   He was shown that Christ was baptized by immersion, by one who had authority to do so.  He was also shown that the baptism was incomplete without the ratifying effect of the Holy Ghost. 

Both Lehi and Nephi were very specific in recording that the baptism of Christ was an event which was testified of by many of the prophets of old, and that one having authority would perform the task,  for me, Isaiah is one that comes to mind.  Isaiah recorded the exact wording used by John the Baptist as he preached about the coming of the Savior.

Isaiah 40: 3¶The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.

I also find it interesting that Lehi was very specific in noticing that the prophet John would be the fulfillment of Isaiah’s prophecy because of the exactness in the wording he used.

1 Nephi 10: 7 And he spake also concerning a prophet who should come before the Messiah, to prepare the way of the Lord—

 8 Yea, even he should go forth and cry in the wilderness: Prepare ye the way of the Lord, and make his paths straight; for there standeth one among you whom ye know not; and he is mightier than I, whose shoe’s latchet I am not worthy to unloose. And much spake my father concerning this thing.

In the record of John in the New Testament this exact scene is played out one more time as the priests and Levites pressed John to know who he actually was.

John1: 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

 24 And they which were sent were of the Pharisees.

 25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

 26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

The Joseph Smith Translation of this verse even adds more clarity to John’s words.

John 1: 27 John answered them, saying; I baptize with water, but there standeth one among you, whom ye know not;

 28 He it is of whom I bear record. He is that prophet, even Elias, who, coming after me, is preferred before me, whose shoe’s latchet I am not worthy to unloose, or whose place I am not able to fill; for he shall baptize, not only with water, but with fire, and with the Holy Ghost.

 29 The next day John seeth Jesus coming unto him, and said; Behold the Lamb of God, who taketh away the sin of the world!

 30 And John bare record of him unto the people, saying, This is he of whom I said; After me cometh a man who is preferred before me; for he was before me, and I knew him, and that he should be made manifest to Israel; therefore am I come baptizing with water.

Finally Nephi bears record of this event in his own words.

1 Nephi 11: 26 And the angel said unto me again: Look and behold the condescension of God!

 27 And I looked and beheld the Redeemer of the world, of whom my father had spoken; and I also beheld the prophet who should prepare the way before him. And the Lamb of God went forth and was baptized of him; and after he was baptized, I beheld the heavens open, and the Holy Ghost come down out of heaven and abide upon him in the form of a dove.

What a great blessing it is that we are given these testimonies of the baptism of Jesus Christ. We are taught the manner in which we should be baptized, after the example set by our Savior, including the need of the proper authority required to administer the ordinance.  In a time when the ordinance of baptism is under question in every way, these visions shared with us from Nephi  and Lehi solidify the process so clearly, and fulfills the law of witnesses in testifying of the necessity of it.

Later Mormon will add his testimony as well.

Mormon 7:10 And ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgment. Amen.

Christ condescended to be baptized because of obedience to the commands of His Father, how on earth is it possible that we can progress without doing the same?

The Meaning of the Tree- 1 Nephi 11

(Forgive me for the long pause in teaching this particular process… I was bitten by the flu bug.)

In my last post I talked about the three step process of “the sign” which was given to Nephi from the Spirit of the Lord.  He was told he would see a tree, then a man descend out of Heaven, and then witness that this man was literally the Son of the Eternal Father.  

After Nephi witnessed that the Son of God was born of a Virgin, who is “the mother of the Son of God, after the manner of the flesh”, the Angel (not the Spirit of the Lord, remember different person…) proposed the following question:

1 Nephi 11: 21…Knowest thou the meaning of the tree which thy father saw?

Why would the Angel be so concerned about the tree?  

Although for us the meaning of the tree might not be very clear, Nephi, when posed with the above question, answered that he did know the meaning of the tree.  How does he know?

Daniel C. Peterson has explored this topic extensively and has explained his findings in the following:

“How has Nephi come to this understanding? Clearly, the answer to his question about the meaning of the tree lies in the virgin mother with her child. It seems, in fact, that the virgin actually is the tree, in some sense. Even the language used to describe her echoes that used for the tree. Just as she was "exceedingly fair and white," "most beautiful and fair above all other virgins," so was the tree's beauty "far beyond, yea, exceeding of all beauty; and the whiteness thereof did exceed the whiteness of the driven snow." Significantly, though, only when she appeared with a baby and was identified as "the mother of the Son of God" did Nephi grasp the tree's meaning.

Why would Nephi see a connection between a tree and the virginal mother of a divine child? His vision seems to reflect a meaning of the "sacred tree" that is unique to the ancient Near East and, in Israelite history, specifically to the period before the Babylonian captivity — Nephi's era. This can only be fully appreciated when the ancient Canaanite and Israelite associations of that tree are borne in mind.

Recent scholarship, including archaeological finds, has demonstrated that the goddess Asherah, worshipped among Israel's Canaanite neighbors as the wife of the supreme god, El, was also revered by many Israelites as the consort of El(ohim) and the (in some accounts, virginal) mother of his children. She was symbolized by a tree, and, in fact, a representation of such a tree stood within the temple at Jerusalem during the time of Lehi.”

(For a complete account of Dr. Peterson’s views you may want to read his article written for the Journal of Book of Mormon Studies called, Nephi and His Asherah. ) 

Nephi did not understand the condescension of God.  Because of the perspective he had, looking to a future event, he did not know how God would come to earth, and how the Atonement would actually happen.  It simply had not happened yet.  The Lord answered his request to know how this loving act was to take place.  He showed him in the most simplistic way so he could understand.  We need that simplistic view too.  We simply complicate it too much.  

Go and read Daniel Peterson’s full article… digest this…and we will talk more.