Kirtland Temple Endowment

I must add one last post to the “visions in the Kirtland Temple” series I have posted over the last week or so. I found an interesting article written by Larry Barkdull, an author who has written a book titled “The Three Pillars of Zion”, which explains the blessings that are received because of this great endowment of power, given to Joseph Smith and Oliver Cowdery in Kirtland, very succinctly. I have included a portion of it here.

Imagine Moses, Elias and Elijah laying their hands upon your head to give you a blessing. First, Moses blesses you with the ability to gather with your family to the Kingdom of God and the holy temple. Then Elias blesses you and your spouse and children to organize into an eternal family. He offers you the same covenant of the gospel that Abraham received-the New and Everlasting Covenant. When you agree to its terms, Elias blesses you with everything that was promised to Abraham: you and your posterity will have the eternal “right to the priesthood, the gospel, and eternal life.” Central to those blessings is “the marriage discipline of Abraham,” meaning the promise that your marriage will be eternal, through your faithfulness, and that you and your spouse will enjoy the blessing of eternal posterity. Additionally you are promised, as was Abraham, that you and your posterity will receive a promised land in this world and a promised inheritance in the celestial world to come.

Now that you have entered into the New and Everlasting Covenant, which includes eternal marriage, Elijah confirms these blessings with a seal that cannot be broken, a “welding link.” Then, as a final blessing, because you have proven faithful at all hazards, Elijah seals upon you the fulness of the priesthood, which in the ultimate sense means that he seals you up unto eternal life; that is, Elijah makes everything with which you have been blessed more sure.

Now, because of your righteousness, Elijah extends to you a promise for your children. The promise is this: As you turn your heart to your children, their hearts will turn to you and the Covenant that you have entered into. Elijah’s blessing guarantees to you that no matter what happens in time or eternity, these children are yours. Then, when Elias and Elijah finish their blessing upon your head, the Savior steps forward, and he receives you into his embrace. You are home at last, and your spouse and your children are there with you.

These blessings restored once again to the earth through the prophets, Moses, Elias, and Elijah are priceless gifts to all of Heavenly Father’s children. They start with the individual, and are then extended to their family. Ultimately, through the three fold mission of the Church, they will benefit the whole human family throughout all time.

“It is easy to see how all three of these manifestations have funded the Church's understanding of and authority to perform its mission. "The three-fold mission of the Church is to perfect the saints, proclaim the gospel and redeem the dead [and it] has one central goal, and this is to bring souls unto Christ" (Church News, October 10, 1987, 21; also Elder James E. Faust, Ensign, March 1988, 70). Moses' authority facilitates the gathering. Once gathered, Elias's restoration enables the perfecting. Once gathered and progressing toward perfection, Elijah's keys inspire us to serve our dead — "approach[ ing ] the vicarious sacrifice of the Savior himself" — by providing for them that which they cannot do for themselves. "For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers — that they without us cannot be made perfect — neither can we without our dead be made perfect" (D&C 128:15). It is in these glorious restored temples that all of the blessings our Father has seen fit to reveal to us can be received in their fulness.” Phillip Allred

The Kirtland Temple was the beginning of a great work that has rolled forth and become a fulfillment of prophecy.

Doctrine and Covenants 110:9 Yea the hearts of thousands and tens of thousands shall greatly rejoice in consequence of the blessings which shall be poured out, and the endowment with which my servants have been endowed in this house.

10 And the fame of this house shall spread to foreign lands; and this is the beginning of the blessing which shall be poured out upon the heads of my people. Even so. Amen.

How have you been blessed personally by the events that happened at Kirtland?

Elijah and the Sealing Keys

For as long as I can remember I have pondered the question, “Why Elijah?” I have never really figured out why Elijah was chosen as the prophet to be the Elias to the coming of the Savior, Jesus Christ. I have wondered exactly why Elijah was given the responsibility of the keys of the Sealing power and the job of restoring them in the Kirtland Temple on April 3, 1836. Perhaps I will never really know for sure, but I have gained some insights through study that I would like to share.

The final vision that occurred in the Kirtland Temple was one that was anticipated from the very beginning of the restoration process. As early as September 21, 1823 the angel Moroni appeared to the prophet Joseph Smith and quoted the prophet Malachi who was referring to Elijah’s role in the latter days.

Joseph Smith History 1:38 And again, he quoted the fifth verse thus: Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.

39 He also quoted the next verse differently: And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming.

This became the first recorded “official” revelation in the Doctrine and Covenants and is now found in Section 2 of that book. Placed only after the “Lord’s Preface” of the upcoming work, or Section 1, this revelation was a prophecy of landmark importance.

Jewish tradition also places an important emphasis on the prophet Elijah. An empty chair and a cup of wine are provided at each Passover celebration in anticipation of his return and he is known to them as the “angel of the covenant”. It is interesting to note that according to the actual Jewish calendar, Elijah did return when the Jews expected him to, during the Passover celebration, to the temple in Kirtland.

Doctrine and Covenants 110:13 After this vision had closed, another great and glorious vision burst upon us; for Elijah the prophet, who was taken to heaven without tasting death, stood before us, and said:

14 Behold, the time has fully come, which was spoken of by the mouth of Malachi—testifying that he [Elijah] should be sent, before the great and dreadful day of the Lord come—

15 To turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse—

16 Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.

I love the label given to Elijah as “angel of the covenant”. The covenant that is being referenced is the New and Everlasting Covenant, or the renewal of the Abrahamic Covenant. I more fondly refer to this covenant as the PPL because of the blessings promised in consequence of obedience to the conditions set by the Lord, which are eternal PRIESTHOOD, endless POSTERITY, and a LAND inheritance. To me, this is a beautiful description of becoming like God.

Just like the experiences Abraham had, which were progressive in nature, we too can “walk with God” and become like him. I believe this progression is seen in a pattern of prophet, priest, and finally king, semblance of order. Obviously the pinnacle of progression is that of king and queen, where one is ruler of their own kingdom. The “kingly” status is congruent with that of Godly status, when given by one with authority, or one who holds the keys to “seal or bind” those blessings to the individuals. The ancient Egyptians had a similar thought process, in that Pharaoh, who was their king, was also considered a God. Unfortunately they were acting out of order, or without the proper authority to confer those blessings on the individual, but you get the picture. I believe Elijah was the one chosen to temporarily hold the keys which would seal the ordinances of this life, and allow them to continue, or to be in effect, into our next estate allowing for the realization of the promised blessings of royalty.

Elder James E Talmage spoke of this process, “The patriarchal order is a condition where woman shares with man the blessings of the Priesthood, where husband and wife minister, seeing and understanding alike, and cooperating to the full in the government of their family kingdom. A man cannot hold this priesthood without a wife, and a woman cannot share the blessings of this priesthood without a husband, sealed in the temple.”

The sealing keys that revealed the “fulness of the Melchizedek Priesthood” authorized the blessings attained in this life, the extended efficacy needed for the next life. They allowed for the fullness of temple covenants and ordinances to be performed, extending beyond the veil and linking the hearts of the children to their fathers who had gone on before. In this manner a “welding link” was placed in the long line, or chain of family, or royal birthright, through a priesthood line, linking back to Adam.

Elder McConkie wrote:

That same day (April 3, 1836) ‘Elias appeared, and committed the “dispensation of the gospel of Abraham,” meaning the great commission given to Abraham that he and his seed had a right to the priesthood, the gospel, and eternal life. Accordingly, Elias promised those upon whom these ancient promises were then renewed that in them and in their seed all generations should be blessed. (D&C 110:12-16.) Thus, through the joint ministry of Elijah, who brought the sealing power, and Elias, who restored the marriage discipline of Abraham, the way was prepared for the planting in the hearts of the children of the promises made to the fathers. (D&C 2:2.) These are the promises of eternal life through the priesthood and the gospel and celestial marriage.

But why Elijah...again I can only speculate... perhaps Elijah was the last prophet to preside during the Royal Davidic line, or worthy men who received the King/Priest status. Solomon was the last King who was also a priest, leaving an unrighteous posterity to rule in his place. Perhaps those keys to “Kingship” were then taken in a “chariot of fire” to be guarded until a rightful King/Priest would reign. This rightful heir would be Jesus Christ himself. These keys, rights, and powers would of necessity be bestowed once again on the Mount of Transfiguration. Once again Elijah has returned to herald the coming of the King/Priest who will rule and reign in glory this time. The one who made the realization of the blessings we have been promised, a possibility. I believe that this is the mission of Elijah. Our hearts have been turned.

Elias and The Gospel of Abraham

Joseph Smith described the third vision that he and Oliver Cowdery witnessed in the Kirtland Temple on April 3, 1836 in a more cryptic manner. It simply states:

Doctrine and Covenants 110:12 After this, Elias appeared, and committed the dispensation of the gospel of Abraham, saying that in us and our seed all generations after us should be blessed.

Many people get side tracked at this point with who Elias is, the opinions on this are varied and diverse, but I feel it is more important to talk about what Elias did. It is interesting to me that there is no mention of “keys” in this portion of the vision, the word “dispensation” is used to describe the interaction that took place. A definition of dispensation is “a general state or ordering of things; specifically: a system of revealed commands and promises regulating human affairs.” I love this definition because when I hear the word order, I automatically think of ordinance.

Elder Bruce R. McConkie explains how the gospel is dispensed:

“Whenever the Lord reveals the plan of salvation anew so that men do not have to rely solely upon prior dispensings from heaven of the same glories and wonders, it is called a dispensation of the gospel. This may or may not involve a restoration of keys and powers and priesthoods. It did when Jesus came to replace the Mosaic dispensation, for instance, but not when the dispensations of Enoch and Noah were ushered in.

We do not know how many dispensations there have been, probably dozens or scores; nor can we be certain how long each lasted, or how one dispensation blended into another. For the present we know only that a gracious God has made his saving truths available at those times and under those circumstances, when men were prepared to receive them.”

I believe that Elias came to reveal, or show, the order of Abraham, or more fully instruct them on the Abrahamic Covenant, here referred to as the gospel of Abraham.

Perhaps at this point it might be interesting to note some historical events that took place immediately preceding the visit of Elias. Just prior to the completion and dedication of the Kirtland Temple, an unusual experience happened in the community where the Saints lived. A man by the name of Michael H. Chandler arrived at the home of Joseph Smith with three papyrus scrolls, which he found in the caskets of four mummies he had acquired from a distant relative. Again, rather than discuss the details and validity regarding Chandler and his possession of these mummies, I would like to focus on the timing and the content of what these scrolls contained.

The scrolls were purchased and Oliver Cowdery and W. W. Phelps, acting as scribes, went to work with Joseph Smith to translate them. Joseph Smith commented, “And much to our joy we found that one of the rolls contained the writings of Abraham, another the writings of Joseph of Egypt.” Oliver Cowdery, in a written letter to a friend stated that the language of the ancient record was very comprehensive and the hieroglyphics exceedingly striking. He noticed that the writers of the scrolls were acquainted with the creation, the fall of man, and their creator. He wrote, “The representation of the Godhead, three, yet in one, is curiously drawn to give simply, though impressively, the writer’s views of the exalted personage.” He went on to describe this information as “an inestimable acquisition to our present scriptures, fulfilling in a small degree the word of the Prophet: ‘for the earth shall be full of the knowledge of the Lord as the waters cover the sea.’” Today we have some of this work recorded in The Pearl of Great Price, known as The Book of Abraham.

Isn’t it interesting that as the saints were busy working on completing the temple, the Prophet was busy learning about the Gospel of Abraham as recorded by Abraham himself?

In the words of Abraham:

Abraham 1:2 And, finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right whereunto I should be ordained to administer the same; having been myself a follower of righteousness, desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, and to be a father of many nations, a prince of peace, and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers.

3 It was conferred upon me from the fathers; it came down from the fathers, from the beginning of time, yea, even from the beginning, or before the foundation of the earth, down to the present time, even the right of the firstborn, or the first man, who is Adam, or first father, through the fathers unto me.

4 I sought for mine appointment unto the Priesthood according to the appointment of God unto the fathers concerning the seed.

This must have sounded hauntingly familiar to Joseph Smith because this was about the same process that happened to him.

What comes next is priceless:

Abraham 1: 18 Behold, I will lead thee by my hand, and I will take thee, to put upon thee my name, even the Priesthood of thy father, and my power shall be over thee.

19 As it was with Noah so shall it be with thee; but through thy ministry my name shall be known in the earth forever, for I am thy God.

If that isn't filled with Temple symbolism, I don't know what is!

Elder Bruce R. McConkie described the gospel of Abraham as:

The authorization to use the priesthood to perfect eternal family units, even as this commission and covenant was had by Abraham and those who followed him (Millennial Messiah, 119).

Obviously it was the commission, the mission, the endowment and power, the message of salvation, given to Abraham. Thus the gospel of Abraham was one of celestial marriage. And as a consequence, the righteous among all future generations were assured of the blessings of a continuation of the seeds forever, even as it was with Abraham of old (D&C 132.). (Mormon Doctrine, 219-20).

I think I like how Phillip Allred summed it up:

"In sum, the gospel of Abraham amounts to having access to the blessings of exaltation that he and his immediate posterity have already achieved (see D&C 132:29, 37). This gospel, interestingly named after this mortal model (see Abraham 1:18-19), has the power to perfect its adherents and exalt them. Much like the Melchizedek priesthood bears its name (D&C 107:2-4), this gospel of Abraham is none other than the fulness of the gospel of Jesus Christ."

The keys of the Melchizedek priesthood had already been restored by Peter, James, and John, which allowed access to the blessings of the Gospel of Abraham or the fulness of the gospel of Jesus Christ. I believe the return of Elias simply showed Joseph Smith and Oliver Cowdery, and each one of us vicariously, where and how we fit into that Patriarchal lineage or plan of salvation.

With that in mind... perhaps Elias is really a title. Perhaps Joseph and Oliver were so cryptic about this “Elias” because it was a combination of individuals sent to reveal the order, or place that Joseph holds as a dispensation head. For me it doesn’t really matter. What does matter is that this Elias restored the Patriarchal order or revealed our right to our “endowment” from the Fathers. This was the promise made to them and to us.

Moses Keyholder Of The Gathering of Israel

The second vision out of the four received in the Kirtland Temple is recorded as follows:

Doctrine and Covenants 110:11 After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north.

With the restoration of the Church of Jesus Christ to the earth, in this dispensation, the gathering of scattered Israel began. As early as 1828 the Prophet Joseph Smith received Section 10 of the Doctrine and Covenants outlining the qualifications needed for one to be gathered, baptism being one of them. This gathering theme became a thread throughout the rest of the revelations received from the Lord, and culminates in the restoration of actual keys in Section 110.

There are many reasons for gathering which I have explored in a previous post called, “The Gathering of My People”. You might want to refresh your memory and go and read that one now before you continue with the rest of this post.

Why was Moses the key holder for the gathering? Sidney B. Sperry explained, "The first gathering of Israel was done under the direction of Moses and resulted in the exodus from Egypt. Moses therefore holds the keys of the gathering of Israel. The Lord set His hand again the second time to recover the remnant of His people by sending Moses to confer the keys of his authority upon Joseph Smith and Oliver Cowdery in the Kirtland Temple on April 3, 1836."

Moses was the instrument the Lord used to free the Children of Israel from the bonds of slavery. Throughout his entire ministry he attempted to introduce this unruly group into the “promised land” to no avail. They simply would not be gathered in the same manner that Enoch had gathered his people. I believe that Moses was taken out of their midst holding the keys to this gathering only to return during a time when they would be committed to the “one true God.” It is appropriate that Moses would be the one to commit the keys of the gathering of Israel to the restored Church. Moses had come to Peter, James, and John on the Mount of Transfiguration and there had bestowed upon them the same priesthood keys in their day.

Elder Bruce R. McConkie wrote about the role of Moses in the latter-day gathering of scattered Israel as follows:

How shall Israel be gathered? First will come the conversion and gathering of the tribe of Joseph. Then Joseph [Ephraim and Manasseh] shall gather the other tribes. It will not be an easy work. Every lost sheep must be taught the gospel; every new convert must believe the Book of Mormon; all must repent and forsake the world and come voluntarily, often in the face of great opposition, into the latter-day kingdom of the God of their fathers. Missionaries must labor with zeal and in the face of great odds. They must "push the people together." And who shall do this work? Moses says: They are the ten thousands of Ephraim, and they are the thousands of Manasseh." (Deuteronomy 33:17.) And such is an apt and accurate definition of the missionary force of the great latter-day kingdom. Moses — mighty, mighty Moses — acting in the power and authority of the holy order, gathered Israel once. What is more fitting than for him to confer upon mortals in this final dispensation the power and authority to lead latter-day Israel out of Egyptian darkness, through a baptismal Red Sea, into their promised Zion? (A New Witness for the Articles of Faith, 528-29).

What does the return of the keys for the gathering of Israel mean to us individually?

“Why is it that you are here to-day? and what brought you here? Because the keys of the gathering of Israel from the four quarters of the earth have been committed to Joseph Smith, and he has conferred those keys upon others that the gathering of Israel may be accomplished, and in due time the same thing will be performed to the tribes in the land of the north. It is on this account, and through the unlocking of this principle, and through those means, that you are brought together as you are to-day” (John Taylor, in Journal of Discourses, 25:179).

Under His Feet Was A Paved Work of Pure Gold

Continuing in the theme of the glorious visions that occurred in the Kirtland Temple, I again add another post today on the first of the four visions.

By retiring to the pulpit of the temple, Joseph Smith and Oliver Cowdery had separated themselves from the “world” and had allowed the “veil to be taken from their minds”. This transfiguring moment led to the magnificent experience of seeing the Lord himself, as he accepted the offering the Saints had made by building the Temple. They described what they saw as follows:

Doctrine and Covenants 110:2 We saw the Lord standing upon the breastwork of the pulpit, before us; and under his feet was a paved work of pure gold, in color like amber.

3 His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun;

John the Revelator described what he saw when he had a similar experience with these words:

Revelation 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace;

In the Sacred Grove, Joseph Smith had also described the Lord the first time he had seen him, in what we as LDS refer to as the First Vision, with the explanation that “his brightness and glory defy all description”.

In contemplating all the various accounts given by those who have seen the Savior, the one word that comes to my mind that is similar in all of them is light. This light is so pure and complete it has the power to dispel all darkness. Not only is the light perfectly bright it is full of energy, with power enough to drown out even the memory of darkness, or in other words an energy with the power to cleanse. I believe the process of what these witnesses had experienced is best explained by the Lord.

Doctrine and Covenants 50: 24 That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.

In this Kirtland Temple experience, not only did Joseph and Oliver see the Lord, He spoke to them as well. They described his voice as “the sound of the rushing of the great waters.” It is interesting to me to analyze some of the things he said, and the order he said them in.

First of all the Lord introduced himself, or as I like to call it, he gave them his credentials.

110:4 I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father.

In this brief introduction we learn so much about Jesus Christ. We learn that he is not only the creator, being the first, but he is our Savior and Redeemer, being the last. Because he lives, he proves that he holds the keys for power over death, or the ordinance of resurrection. These keys have been turned on our behalf so that we too may live beyond this life. Because he was slain, he answered the demands of justice from the law which was broken because of the fall. Basically, he has been obedient to the full extent of the law, which in turn allows him all blessings predicated upon that law. One of the blessings attached to that law is us. He paid the price to have the job as our advocate with the Father. He is the great mediator. This job as advocate allows him to not only speak to the Father on our behalf, but also allows him to speak to us for the Father.

Why did Jesus Christ need to explain all this to Joseph and Oliver, and to us? I believe it is because it gives assurance, or makes his word sure, for what he then says next.

110: 5 Behold, your sins are forgiven you; you are clean before me; therefore, lift up your heads and rejoice.

His statement of authority or credentials allows us to have faith that he can do what he says he can do. In this case it proves he has the authority from the Father to actually forgive sins, and he exercises that authority. It shows that he has permission to accept the Temple for the Father, and place his name there. It explains that he can extend mercy to us and show himself to those who keep his commandments. It shows that he is the answer to the prayers that have been given concerning the Temple.

His words of farewell are ones of prophecy and instruction.

110:9 Yea the hearts of thousands and tens of thousands shall greatly rejoice in consequence of the blessings which shall be poured out, and the endowment with which my servants have been endowed in this house.

10 And the fame of this house shall spread to foreign lands; and this is the beginning of the blessing which shall be poured out upon the heads of my people. Even so. Amen.

He has told us that because of faithfulness, we can be endowed with power from on high. It started with Kirtland in this dispensation, and continues today in each of the LDS Temples around the world. We can believe this, we can experience it for ourselves, and we know it to be true because his word is sure. His credentials prove it.

He is the light that dispels all darkness and sin.

The Veil Was Taken From Our Minds

As I was studying the great visions that were received by Joseph Smith and Oliver Cowdery as recorded in Section 110 of the Doctrine and Covenants, I could not help but contemplate the simple logistics in which they were received. It is recorded that the two men “retired to the pulpit, the veils being dropped, and bowed... in solemn and silent prayer.” This description is loaded with symbolism in itself.

The Kirtland Temple has a completely different construction from any of the other LDS Temples in operation today. In its simplicity, I believe it is arranged similarly to that of the tabernacle that Moses constructed. The tabernacle was organized in a way to reveal the progression necessary to come back into the presence of the Lord. The Kirtland Temple also teaches this theme through the placement of the pulpits and veils.

Originally the Kirtland Temple had four pulpits which stood, one above another, in the centre of the building, from north to south, both on the east and west ends; those on the west for the presiding officers of the Melchizedek priesthood, and those on the east for the Aaronic; and each of these pulpits was separated by curtains of white painted canvas, which were let down and drawn up at pleasure. In front of each of these two rows of pulpits, was a sacrament table, for the administration of that sacred ordinance.

The outer courtyard of the Tabernacle, with the brazen alter and brazen laver, represented the steps necessary to be able to enter in at the door. I believe that these first steps could be correlated with the first four principles of the gospel, which are, faith, repentance, baptism, and the laying on of hands for the gift of the Holy Ghost. This laying on of hands also was required to “set apart” or ordain those who would become priests, allowing for entrance into the door, to administer in further ordinances.

Floor plan of the Tabernacle of Moses

The saints in Kirtland had proven themselves worthy of the blessing given in the outer courtyard and were prepared to enter into the door, or second gate. Viewing the layout of the Kirtland Temple it is visible that upon entrance one must pass through the Aaronic priesthood side and walk forward to the Melchizedek priesthood side. The veil of the Tabernacle that separated the inner sanctuary from the Holy of Holies symbolically would have been similar to the veil drawn between the congregation and Joseph Smith and Oliver Cowdery when they received their visions.

Original floor plan of the Kirtland Temple

The veil in itself is very significant; it was a symbol of separation or of “setting up bounds or stakes”. It was symbolic of a separation from the world. Likewise the wording used by Joseph Smith to describe their experience of viewing the Lord behind this literal veil involved another type of veil, and is as follows:

110: 1 The veil was taken from our minds, and the eyes of our understanding were opened.

Joseph Smith taught, “Men will set up stakes and say thus far will we go and no farther. Did Abraham when called upon to offer his son? Did the Savior? No. View him fulfilling all righteousness again on the banks of the Jordon, also on the Mount transfigured before Peter and John there receiving the fulness of the priesthood or the law of God, setting up no stake but coming right up to the mark in all things.”

The veil of unbelief was removed from their minds, thus allowing the transfiguring process to occur which allowed the “eyes of their understanding to open.” I believe this veil was removed by faith.

“Transfiguration is a special change in appearance and nature which is wrought upon a person. This divine transformation is from a lower to a higher state; it results in a more exalted, impressive, and glorious condition” (Bruce R. McConkie, Mormon Doctrine, p. 803)

Likewise, we too can have this transfiguring experience by exercising faith in all righteousness and therefore the Lord will not be able to with hold his presence from us. In the Book of Mormon Ether describes a similar experience had by the brother of Jared.

Ether 3:6 And it came to pass that when the brother of Jared had said these words, behold, the Lord stretched forth his hand and touched the stones one by one with his finger. And the veil was taken from off the eyes of the brother of Jared, and he saw the finger of the Lord; and it was as the finger of a man, like unto flesh and blood; and the brother of Jared fell down before the Lord, for he was struck with fear.

7 And the Lord saw that the brother of Jared had fallen to the earth; and the Lord said unto him: Arise, why hast thou fallen?

8 And he saith unto the Lord: I saw the finger of the Lord, and I feared lest he should smite me; for I knew not that the Lord had flesh and blood.

9 And the Lord said unto him: Because of thy faith thou hast seen that I shall take upon me flesh and blood; and never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this?

10 And he answered: Nay; Lord, show thyself unto me.

11 And the Lord said unto him: Believest thou the words which I shall speak?

12 And he answered: Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie.

13 And when he had said these words, behold, the Lord showed himself unto him, and said: Because thou knowest these things ye are redeemed from the fall; therefore ye are brought back into my presence; therefore I show myself unto you.

The prophet Moses described his experience this way:

Moses 1:11 But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

I love the simplicity with which Joseph Smith described his experience, “The veil was taken from our minds, and the eyes of our understanding were opened.” For me, his simple explanation makes this process seem attainable for all. We simply need to remove the “stake” of unbelief, allowing us to come right up to the mark, and let the Lord open our eyes in faith.

The Kirtland Temple An Answer to Prayers

I love Section 110 of the Doctrine and Covenants. It is such a beautiful illustration of how the Lord specifically listens to, and answers our petitions.

In Section 109 during the dedicatory prayer, the prophet Joseph Smith pointedly asked for three things concerning the House of the Lord:

1) for the Father to accept the house as His

2) for the house to be a place where He could put his name

3) for His house to be a place where He could manifest himself to his people.

All three of these requests were answered one week later during the Sunday service held on April 3, 1836 in the Kirtland Temple. The Lord appeared to Joseph Smith and Oliver Cowdery and answered them saying:

Doctrine and Covenants 110:6 Let the hearts of your brethren rejoice, and let the hearts of all my people rejoice, who have, with their might, built this house to my name.

7 For behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house.

8 Yea, I will appear unto my servants, and speak unto them with mine own voice, if my people will keep my commandments, and do not pollute this holy house.

This is such a great illustration of what my friend Donna so beautifully shared on her Blog:

Matthew 7:7- Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

The first word of Matthew 7:7 is a handy key for the memorizing of the entire verse: the word is "ASK"; and the three phrases of that verse begin, respectively, with A (ask), S (seek), and K (knock).

Section 110 is a record of four different visions that take place in the Kirtland Temple during that day. My next few posts will deal directly with each of those visions individually.

From Kirtland to San Diego- LDS Temple Dedicatory Prayers

My last post was a comparison of the dedicatory prayers that were offered at the dedication of both the Temple built during the reign of King Solomon, and the one which was given by Joseph Smith in dedication of the Kirtland Temple built by the Latter Day Saints in Ohio. In my study I decided to look at another dedicatory prayer to see if I could find any similarities to either of the previously mentioned prayers. I chose to look at the San Diego Temple dedicatory prayer simply because of the proximity of this beautiful temple. I believe that you could compare any dedicatory prayer offered and find similarities of interest... try it on the temple location nearest you.

I focused primarily on Kirtland and San Diego.

It is interesting to note that the Kirtland Temple dedicatory prayer was a prayer of “asking”. In contrast, the majority of the San Diego Temple dedicatory prayer was offered by way of “thanking”. When I noticed this, I decided to see if any of the thanking going on in San Diego was a direct result of the asking that took place at Kirtland. The results are stunning.

Some “asks” that were requested in Kirtland are as follows:

-to accept the Temple

-that glory might rest upon the Temple continually

-that all who enter might feel of thy power, and acknowledge it as a place of holiness

-that all who worship may be taught words of wisdom

-that all may “grow up in thee”, receive a fulness of the Holy Ghost, become organized according to thy laws, and become prepared to obtain every needful thing

-that those who transgress will speedily repent and return to thy House

-that servants may go forth from this House armed with power, with thy name put upon them, bearing glorious tidings, in truth, unto the ends of the earth

-that a people might be established to honorably hold a name and standing in this House, for all generations and eternity

-that no weapon can be formed against this people and all lying reports against them be given shame and confusion

-to bless those nations who uphold the constitution

-to soften the hearts of the rulers of the world that they may allow the message of the gospel to be preached in their lands

-to appoint other stakes for the gathering of the Saints

-to have mercy upon Jerusalem, and return Judah to his lands of inheritance and become converted to the gospel

-Bless the prophet, leaders of the Church, and families of the Church individually.

It is apparent to me that many of the requested blessings that were asked for in Kirtland at the opening of this great outpouring of the Spirit, have been granted by the Lord. By observing this simple pattern it is easy for me to see the “hand of the Lord” in all things.

Some of the “thanks” given at the San Diego dedication are as follows:

-for the consecrated tithes of the saints across the earth that have made this Temple possible

-for the “fullness of the priesthood” which will be exercised therein

-for the eternal plan, including the ordinances that will be performed in the holy house, for the living and the dead of all generations

-for the spread of thy work across the world and the power to open the doors of nations to thine ordained messengers

-for remembering the ancient covenant made with Father Lehi and for the faithfulness of his posterity from whose eyes the shackles of darkness are now falling

-for the work moving forward to dedicate more temples across the earth

-for this nation under whose inspired Constitution we enjoy the freedom to worship

-for the Atonement of Jesus Christ making all these blessing possible

I believe that these blessings are a direct result of the obedience and sacrifice given by those who offered their consecrated efforts by building the Kirtland Temple as directed by the Lord. They are a gift to us as their posterity. When I then looked at the "asks" given in the San Diego Temple dedicatory prayer, I could not help but wonder if 100 years from now my posterity would be thanking the Lord for the blessing given them as a direct result of the requests made in my generation.

It is with great humility that I desire to concentrate on the final request given at the San Diego Temple dedication:

“In accepting thy gospel we have become a covenant people. We have taken upon ourselves the name of the Lord Jesus Christ, and have promised to keep His commandments. Strengthen us in our resolutions and guard us against failure in observing the obligations we have accepted. In thy sacred temples we make further covenants with thee. Give us the will to live above sin and selfishness. Save us from pride and arrogance. Smile with favor upon us we humbly pray thee. Bless us with a spirit of benevolence toward all who are in distress wherever they may be or whatever their circumstances... On this day of dedication may a new spirit of consecration come into our hearts that we may serve thee more acceptably through service to they sons and daughters- those who dwell upon the earth and those who have gone before.”

I hope that my grandchildren will be able to see the realization of the blessings given, that are attached to these requests because of my obedience and sacrifice, like I now enjoy the blessings given as a result of those who consecrated themselves in Kirtland.

Dedicatory Prayers- Solomon's Temple and Kirtland

As the Kirtland Temple was nearing completion, Joseph Smith was given the task of composing the Dedicatory Prayer. Can you even imagine being given an assignment like that? What steps would you take to begin the project?

I believe I would do a little research before I even started. Perhaps that is exactly what Joseph Smith did. The only other Dedicatory Prayer for a temple that could have been used for a reference at that time, was the one given by King Solomon. The Dedicatory Prayer offered to the Lord regarding Solomon’s Temple was recorded twice in the Old Testament, in 2 Chronicles Chapter 6, and 1 Kings Chapter 8.

It is interesting to note that both of the Dedicatory Prayers, Solomon’s and Kirtland, started in a similar fashion.

1 Kings 8:23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

Doctrine and Covenants 109:1 Thanks be to thy name, O Lord God of Israel, who keepest covenant and showest mercy unto thy servants who walk uprightly before thee, with all their hearts—

Not only are the words similar, but they are similar in form too. The very beginning of both of the prayers reminds the Lord of the promises that He made to them for obedience to His command to build the Temple. They prove their worthiness by way of sacrifice to “bind” the Lord to bless them further.

1 Kings 8:24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

25 Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

Doctrine and Covenants 109:2 Thou who hast commanded thy servants to build a house to thy name in this place [Kirtland].

3 And now thou beholdest, O Lord, that thy servants have done according to thy commandment.

4 And now we ask thee, Holy Father, in the name of Jesus Christ, the Son of thy bosom, in whose name alone salvation can be administered to the children of men, we ask thee, O Lord, to accept of this house, the workmanship of the hands of us, thy servants, which thou didst command us to build.

In other words, they basically say, we have done what you have asked, now fulfill your promise to us for doing it. This reminder, of the law of obedience and sacrifice, allows them to further petition the Lord for the promised blessings that are attached to that law. What would those blessings be?

Doctrine and Covenants 95:8 Yea, verily I say unto you, I gave unto you a commandment that you should build a house, in the which house I design to endow those whom I have chosen with power from on high;

1 Kings 8:27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

Doctrine and Covenants 109:5 For thou knowest that we have done this work through great tribulation; and out of our poverty we have given of our substance to build a house to thy name, that the Son of Man might have a place to manifest himself to his people.

The Lord instructed both groups of people to build a house. This house would be a place that they would be “endowed” with additional power from on high. It would be a place for the Lord to “put His name” and a place for Him to manifest himself to his people. These blessings, and many more, were desired because of the consecrated efforts and sacrifices they had made to build the house.

Another thing I thought was interesting was the similarity that Joseph Smith had with King Solomon in regard to giving the actual prayer.

2 Chronicles 6:12 And he stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands:

13 For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,

It is recorded that Joseph Smith also delivered the prayer with both of his hands raised toward Heaven.

This brief discussion of the comparison of the two prayers is simply the “tip of the iceberg” when it comes to similarities. I believe that by studying both of these inspired Dedicatory Prayers, side by side, insights of beauty unfold right before one’s eyes. How grateful I am to have them recorded so that I can do just that.

Have you seen any other similarities in these Dedicatory Prayers? If you have...please share them in the comments.