The Lord Tested Nephi 1 Nephi 3-4

"When a man has offered in sacrifice all that he has for the truth's sake, not even withholding his life, and believing before God that he has been called to make this sacrifice, because he seeks to do his will, he does know most assuredly that God does and will accept his sacrifice and offering, and that he has not nor will not seek his face in vain. Under these circumstances then, he can obtain the faith necessary for him to lay hold on eternal life. It is in vain for persons to fancy to themselves that they are heirs with those, or can be heirs with them, who have offered their all in sacrifice, and by this means obtained faith in God and favor with him so as to obtain eternal life, unless they in like manner offer unto him the same sacrifice, and through that offering obtain the knowledge that they are accepted of him." Lectures on Faith

There are many reasons why Nephi was justified in killing Laban. The first and foremost reason is that the Lord commanded it. Some have correlated it with the direction given in Section 98 of the Doctrine and Covenants, which addresses the Lord’s laws governing the persecutions and afflictions imposed on his people. According to these directions the death of Laban would have been justified. I have written earlier about some of my thoughts regarding the law of judgment, which I believe is another reason that Nephi was justified in slaying Laban. I believe that we are shown how Laban pronounced the judgment on a thief and a robber as death, and when he robbed Lehi’s sons of their property, and became a thief himself, had already decided his own fate. Just recently however, I have seen this experience as a way for Nephi to be proven. This test was given to him by the Lord.

It is important to remember that Nephi followed the correct steps to gain a testimony for himself. (1 Nephi 2:16) Once he “knew” for himself, he then testified to his father Lehi of the truths he knew. (1 Nephi 3:7).

Look for what Lehi “knew” because of this testimony given by Nephi:

1 Nephi 3:8 And it came to pass that when my father had heard these words he was exceedingly glad, for he knew that I had been blessed of the Lord.

Remember the word “blessed” is a key word for entering into the Abrahamic Covenant. (1 Nephi 2:19-24) Lehi knew that Nephi had been blessed simply by Nephi’s testimony because it was something that he had experienced himself. It is apparent that Lehi had also been “blessed” of the Lord.

The account in Chapter 3 records that the brothers made three attempts to get the records from Laban. It is interesting to note that after the first failed attempt Laman and Lemuel were ready to go back home. We can attribute this fact to their level of commitment, or in other words, what motivated them to obey in the first place, which was fear. When the fear of Laban became greater than their fear of their father, or the Lord, their first response was to flee and give up the task. This is a lesson in itself for us. Nephi, who received a greater testimony of the principle of obedience, followed a different path.

The record shows a progression of commitment that Nephi exhibits in the following verse:

1 Nephi 3:15 But behold I said unto them that: As the Lord liveth, and as we live, we will not go down unto our father in the wilderness until we have accomplished the thing which the Lord hath commanded us.

It is interesting to note that the terminology “As the Lord liveth” is the wording used when swearing by an oath. The same wording is used later when Nephi swears his oath to Zoram. (1 Nephi 4:32). Not only has Nephi a great testimony of obedience to the Lord, he now has taken a greater step and entered into a covenant to obey the Lord. We progress in the same manner. We learn of a truth, and covenant to keep that truth. It is because of Nephi’s willingness to enter into a binding covenant, or oath, that the Lord provides a way for him to prove that he is willing to “put his money where his mouth is”, so to speak.

After the second failed attempt, Nephi was “led by the Spirit, not knowing beforehard the things which he should do.” It is at this point that Laban is delivered into Nephi’s hand and Nephi is given a test.

Look for how he feels about this test:

1 Nephi 4:10 And it came to pass that I was constrained by the Spirit that I should kill Laban; but I said in my heart: Never at any time have I shed the blood of man. And I shrunk and would that I might not slay him.

I bet Abraham had some of the same feelings as he prepared to take his son Isaac as an offering to the Lord. What do you think?

In the following verses Nephi has a reasoning session with the Spirit about the task he is required to do. Notice what he remembers that finally motivates him to obey:

1 Nephi 4:11 And the Spirit said unto me again: Behold the Lord hath delivered him into thy hands. Yea, and I also knew that he had sought to take away mine own life; yea, and he would not hearken unto the commandments of the Lord; and he also had taken away our property.

12 And it came to pass that the Spirit said unto me again: Slay him, for the Lord hath delivered him into thy hands;

13 Behold the Lord slayeth the wicked to bring forth his righteous purposes. It is better that one man should perish than that a nation should dwindle and perish in unbelief.

14 And now, when I, Nephi, had heard these words, I remembered the words of the Lord which he spake unto me in the wilderness, saying that: Inasmuch as thy seed shall keep my commandments, they shall prosper in the land of promise.

15 Yea, and I also thought that they could not keep the commandments of the Lord according to the law of Moses, save they should have the law.

16 And I also knew that the law was engraven upon the plates of brass.

17 And again, I knew that the Lord had delivered Laban into my hands for this cause—that I might obtain the records according to his commandments.

18 Therefore I did obey the voice of the Spirit, and took Laban by the hair of the head, and I smote off his head with his own sword.

Nephi remembers his experience with the “Lord in the wilderness” wherein he gained a testimony, and was “blessed” of the Lord because of his efforts. You know, the experience he had back in 1 Nephi, chapter 2. Nephi was taught by the spirit, entered into a covenant, which allowed him to prove himself to the Lord, and was now ready, because of his faithfulness, to receive further instruction from the Lord. He is ready to part the veil and receive further light and knowledge. This completely fits the pattern set by Alma, which we learned of in this post, in learning the “mysteries of Heaven”.

This test also allowed Nephi to receive power from the Lord. In fact, I believe that this Abrahamic test allowed Nephi to experience the gift of the sealing power. From this point on in his record, Nephi speaks as if the Lord were speaking himself. His word has become the word of the Lord, in other words, the power is in his word.

In just the first few chapters of the record of Nephi we are shown deep gospel truths that are necessary for us to know so that we too can experience these same blessings as Nephi. I absolutely love the Book of Mormon. More great things to come.......

In The Book of Mormon- Learning the Law of Judgment

When some people first start reading the Book of Mormon they are aghast to discover the story in which Nephi is required by the Lord to slay Laban. This incident is shown as the sons of Lehi go to Laban to procure the plates of brass, as commanded by the Lord.

First, we must remember how important these plates were. It is discussed that they were needed to not only preserve the language of their fathers, but also to help the people always remember the covenants that were made with their fathers to the Lord. We see the effects of a people without scriptures as we later learn the fate of the people that Mosiah discovers in the land of Zarahemla.

At first, it may seem quite harsh for the Lord to have commanded Nephi to slay Laban, but after studying it, I have come to understand the principle of judging others from this incident, as combined with the principle of LAW.

In Matthew 7:1-2 the Savior warns us about the law of judging when he says, “Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again."

In the course of the story in question, if you will recall, the brothers had several ideas about ways to gain the plates from Laban. The first plan they had was to cast lots and see who would simply go and ask for the plates, the lot fell on Laman, and this is what happened,

“And we cast lots—who of us should go in unto the house of Laban. And it came to pass that the lot fell upon Laman; and Laman went in unto the house of Laban, and he talked with him as he sat in his house. And he desired of Laban the records which were engraven upon the plates of brass, which contained the genealogy of my father. And behold, it came to pass that Laban was angry, and thrust him out from his presence; and he would not that he should have the records. Wherefore, he said unto him: Behold thou art a robber, and I will slay thee."

It is here that Laban passes judgment on Laman, calling him a robber and then inflicting the punishment for a robber, as death. Thus with what measure he judged he will be judged, as the law states.

The next plan was to go to their father's house and get the "inheritance" that was left behind and take it to Laban and try to "purchase" the plates from him. When Laban sees the gold and precious stuff they bring to try and buy the plates he "lusts" after it, "And it came to pass that when Laban saw our property, and that it was exceedingly great, he did lust after it, insomuch that he thrust us out, and sent his servants to slay us, that he might obtain our property. And it came to pass that we did flee before the servants of Laban, and we were obliged to leave behind our property, and it fell into the hands of Laban."

Oh no, guess who is the actual robber in the story? Yep, you guessed it Laban. Now, remember the punishment Laban himself attaches to robbers, is death. When he passed judgment he cast his own fate.

As Nephi catches Laban in a drunken state he is reluctant to slay him but the Lord commands it. He is simply enforcing a "law" that he had already set, “and with what measure ye mete, it shall be measured to you again".

Hope this adds another insight to your study. At last, be careful not to pass unrighteous judgments, not only your life, but your eternal life may depend on it.