Showing posts with label obedience. Show all posts
Showing posts with label obedience. Show all posts

Tuesday, August 3, 2010

Increased Obedience 1 Nephi 2-3

In my last post I talked about how we obey for different reasons. Lehi was motivated to obey out of gratitude and love for his Father in Heaven, whereas Laman and Lemuel were obedient because of fear. It is interesting to observe the process that Nephi followed to become obedient for the right reasons.
Verse 16, in 1 Nephi Chapter 2, explains the process Nephi went through to become more obedient to the Lord:
2:16 And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers.
The process Nephi experienced, simply put, is a desire to know, and the willingness to ask. I believe the Lord gives this same instruction when He admonishes us to “seek and ye shall find, knock and the door shall be opened unto you.” I believe that understanding the simplicity of the process is one of the “plain and precious truths” the Book of Mormon reveals to us. I love how Nephi makes it known that seeking for the mysteries of God are acceptable and, in fact, necessary if we are to be visited by Him. I also love how Nephi describes the way he asks the Lord by using the term “cry”. When I think of crying versus simply asking, it brings to my mind a process of a repentant, humble petition.
Do you think many are blinded because of the “easiness of the way”?
Nephi’s request was answered by the Lord “visiting” him and softening his heart. The result of this experience was a belief in his father’s word and an increased willingness to obey. He gains such a sure knowledge of this principle that he is later able to testify strongly of it.
Because of his experience, look for what Nephi knows.
1 Nephi 3:7 And it came to pass that I, Nephi, said unto my father: I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.
Nephi knows the Lord will always provide us with the power to obey if we “will” simply “go and do it."
Nephi became converted to the principle of obedience and learned for himself the ways of the Lord. We can follow this same process and learn for ourselves as well.
Be prepared... a test of faith is on the way for Nephi.

Monday, August 2, 2010

Motives For Obedience 1 Nephi 2

I believe that Chapter 2 of 1st Nephi is a pivotal chapter in understanding the rest of the Book of Mormon. For me, it is actually more like the “preface” of everything else that will follow.
The first thing that I noticed about Chapter 2 is that it is a great illustration of the principle of obedience. It primarily shows the different levels of obedience, or motivating factors there are to prompt one to be obedient. Each of the family members shows a different level of obedience.
Why did Lehi obey the Lord?

Look for the reason Lehi left Jerusalem:
1 Nephi 2:1 For behold, it came to pass that the Lord spake unto my father, yea, even in a dream, and said unto him: Blessed art thou Lehi, because of the things which thou hast done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold, they seek to take away thy life.
2 And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness.
3 And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him.
Perhaps it may seem like he left to preserve his life, but in actuality we are told that he left because he was “obedient unto the word of the Lord.” In this case, the blessing for being obedient was the preservation of his life, literally and figuratively.
Taking only his family and the provisions needed to sustain their lives, (which is another lesson in itself) Lehi left his home behind and ventured out into the “wilderness.” It is interesting to note that after traveling three days, the required time from an authorized sanctuary before one could offer sacrifices, his first acts were to “pitch his tent” and “build an altar of stones.”
(Another interesting side note here might be to notice that the tabernacle was also considered the “tent” of the congregation. I always think of this when I read “and my father dwelt in a tent” from the account of Nephi. In any case, it is evident that Lehi was a very righteous man who knew the importance of sacrificial offerings.)
Lehi was showing his obedience to a command to offer sacrifices to the Lord, but look for the reason we are told he offers them:
1 Nephi 2:7 And it came to pass that he built an altar of stones, and made an offering unto the Lord, and gave thanks unto the Lord our God.
When we are grateful our thoughts are turned to the giver of our gifts. I believe that Lehi’s obedience was motivated by his great gratitude and love for his Savior. This level of obedience is the greatest level one can attain.
In my mind, I can picture this event as a “Sacrament Meeting” of sorts, wherein after the Sacramental offering was given, Lehi, the Priesthood leader, gave a talk.
Look for the subject of his talk:
1 Nephi 2:9 And when my father saw that the waters of the river emptied into the fountain of the Red Sea, he spake unto Laman, saying: O that thou mightest be like unto this river, continually running into the fountain of all righteousness!
10 And he also spake unto Lemuel: O that thou mightest be like unto this valley, firm and steadfast, and immovable in keeping the commandments of the Lord!
His focus on obedience, admonishing them to not only be “steadfast and immovable in keeping the commandment” but also “continually running into the fountain of all righteousness” required commitment on the part of the hearers. It taught them through their visual surroundings the example of the principle of obedience. (I love how the Savior used His surroundings to teach his followers too!)
After this great sermon, we are shown two other examples of levels of obedience by the course of Laman and Lemuel, and that of Nephi.
With further reading we learn some interesting things about the character of Laman and Lemuel:
1 Nephi 2:11 Now this he spake because of the stiffneckedness of Laman and Lemuel; for behold they did murmur in many things against their father, because he was a visionary man, and had led them out of the land of Jerusalem, to leave the land of their inheritance, and their gold, and their silver, and their precious things, to perish in the wilderness. And this they said he had done because of the foolish imaginations of his heart.
12 And thus Laman and Lemuel, being the eldest, did murmur against their father. And they did murmur because they knew not the dealings of that God who had created them.
13 Neither did they believe that Jerusalem, that great city, could be destroyed according to the words of the prophets. And they were like unto the Jews who were at Jerusalem, who sought to take away the life of my father.
Although these two are described as being stiffnecked, murmuring, valuing temporal things, unbelieving, not believing the prophets, prideful like the Jews who were at Jerusalem, and knowing not the dealings of God, nevertheless, we are also told that they were obedient.
Look for the REASON that they obeyed:
1 Nephi 2:14 And it came to pass that my father did speak unto them in the valley of Lemuel, with power, being filled with the Spirit, until their frames did shake before him. And he did confound them, that they durst not utter against him; wherefore, they did as he commanded them.
Contrary to the obedience that Lehi showed out of love, these two obeyed out of fear. I love the word that Nephi uses when he describes that they did “shake” before their father, it allows me to totally see their fear and confusion.
Elder Oaks illustrated the concept of motivation levels which lead to action in a talk he gave called, “Why Do We Serve.” Although he uses service as the principle, I believe we can substitute the word obey in the same spot.
He stated, "People serve one another (are obedient) for different reasons, and some reasons are better than others. Perhaps none of us serves (is obedient) in every capacity all the time for only a single reason. Since we are imperfect beings, most of us probably serve (show obedience) for a combination of reasons, and the combinations may be different from time to time as we grow spiritually. But we should all strive to serve (be obedient) for the reasons that are highest and best.”
Nephi had a desire to be obedient like his father.
My next post will discuss the process that Nephi followed because he chose to become like his father.
What motivates us to obey certain commandments? By recognizing what is motivating us, can we then, if necessary, elevate our level of obedience to the Lord? By learning to love the Lord more fully, can we become more obedient to His commands?
Since obedience and sacrifice were the first laws given to Adam and Eve, isn’t it interesting they are some of the first principles taught in the Book of Mormon as well?
So much to think about... and it is just chapter 2!

Sunday, March 22, 2009

The Blessings of Obedience

Opposition creates the ability to choose.

The ability to choose gives us the opportunity to obey.

What blessings are promised because of obedience?

Wednesday, March 18, 2009

Fourteen Fundamentals in Following the Prophet

On February 26, 1980 in a Brigham Young University address Ezra Taft Benson, who was then president of the Quorum of the Twelve Apostles gave a “grand key” of knowledge. It was to “Follow the Prophet”. In reference to the upcoming 85th birthday, soon to be celebrated by the Prophet Spencer W. Kimball who was prophet at the time, Benson stated that the best way to honor him would be to simply, “Follow the Prophet.” President Benson then gave fourteen fundamentals in following the prophet. Listen carefully as he expounds on each of them in the video below.

I believe that these fourteen fundamentals are still important for us today. Soon we will have the opportunity once again to be instructed directly from our Prophet and other church leaders during General Conference in April. Some of the direction and counsel we will be asked to live may seem hard. Perhaps some of the correction they have to offer may be stinging, or some may even have cause to find offense. I believe that the inspirational message that President Benson gave nearly 30 years ago, is just the counsel we need to hear today, for as he stated, “our salvation depends on them.”

“Not only is the Church growing in number today, it is growing in faithfulness and, even more important, our young generation, as a group, is even more faithful than the older generation. God has reserved you for the eleventh hour—the great and dreadful day of the Lord (D&C 110:16). It will be your responsibility not only to help to carry the kingdom to a triumph but to save your own soul and strive to save those of your family and to honor the principles of the inspired constitution of the United States.” Ezra Taft Benson

“Fourteen Fundamentals in Following the Prophet”

  • 1. The prophet is the only man who speaks for the Lord in everything.
  • 2. The living prophet is more vital to us than the standard works.
  • 3. The living prophet is more important to us than a dead prophet.
  • 4. The prophet will never lead the church astray.
  • 5. The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.
  • 6. The prophet does not have to say “Thus Saith the Lord,” to give us scripture.
  • 7. The prophet tells us what we need to know, not always what we want to know.
  • 8. The prophet is not limited by men’s reasoning.
  • 9. The prophet can receive revelation on any matter, temporal or spiritual.
  • 10. The prophet may advise on civic matters.
  • 11. The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.
  • 12. The prophet will not necessarily be popular with the world or the worldly.
  • 13. The prophet and his counselors make up the First Presidency—the highest quorum in the Church.
  • 14. The prophet and the presidency—the living prophet and the First Presidency—follow them and be blessed—reject them and suffer.

Have you ever felt that the counsel given from our leaders was hard to follow? How did you deal with that dilemma?

Tuesday, June 10, 2008

Doctrine and Covenants Section 1- Instructions on How to Gain Eternal Life


Eternal Life is something that we as Latter Day Saints are taught to prepare for now.

The Lord is very specific when He teaches exactly how that will be achieved. He answered that question Himself in the preface of the Doctrine and Covenants, or Section 1.

A "preface" typically outlines what the rest of the book is about, and in His perfect way the Lord does exactly that. He outlines beautifully who the book is for, what is contained in the book itself, and the reason that He is giving the information in the book to His people.

Who is the book for?
"For verily the voice of the Lord is unto all men, and there is none to escape; and there is no eye that shall not see, neither ear that shall not hear, neither heart that shall not be penetrated."

Clearly the book is for all people everywhere. It is for everyone.

What is the reason for the book?
Furthermore, it is explained that there are several reasons why the book is to be compiled.
Among them is simply that of preparation, for He is coming again.
"Prepare ye, prepare ye for that which is to come, for the Lord is nigh;"

Part of that preparation comes about by listening to His appointed servants, mainly His prophets and apostles. This may be one of the first and most important steps in living the kind of life that is needed to prepare for "eternal life."

Another reason the Lord needed to reiterate His instructions to His people is related by this verses:
15 For they have strayed from mine ordinances, and have broken mine everlasting covenant;
16 They
seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.

I personally think that this is precisely the description of the world we live in today or modern day Babylon, don't you?

Now for the exact reason he decided to give us the blessing of this added book of scripture...
"Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments;"

Calamities are surrounding us, but the biggest one would be that of forgetting the first commandment, to love the Lord thy God and to remember the covenants He has made with His children.

The biggest reason for this added scripture is so that weak things will break down the mighty and strong, faith will increase, every man might speak in His name, his "everlasting covenant" might be established, and the "fulness of his gospel" might be exclaimed.

So what exactly is His "everlasting covenant?"
It is, simply stated, "I will be your God, and you will be my people".

This is what it will take to have eternal life...this is the main condition set by the Lord himself. But what does this really mean though?

It means that you will do everything he says, be everything he requires and love Him unconditionally.

How can you do that?

By listening to His appointed servants, mainly His prophets and apostles. It is really one Eternal Round!

Now what is the second part all about, the "fulness of His Gospel"?
It is referring to the Everlasting Gospel of Jesus Christ as preached to the earth from the beginning of time.

It involves the restoration of His "ordinances" that are required for admittance into His presence.

The Doctrine and Covenants is an instruction book of these required ordinances, the first one being Baptism and receiving the Gift of The Holy Ghost. He instructs that repentance and living His commandments (one of them being baptism), will give one the light from the Spirit which is available to "all flesh". Upon reception of the Holy Ghost, he will instruct you by his spirit all things which you must do.
Finally, he gives added instruction and testimony:
37
Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.

38 What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.

39 For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth abideth forever and ever. Amen.

In perfect fairness, the same thing is required of all men everywhere, and he "excuses even not himself" from this path or way to return back to be in the presence of the Father. The path is perfect, fixed, set, and immovable.


So if you think that by "grace" you may be the exception to the rule, perhaps a study of law must be further discussed.
The Doctrine and Covenants outlines beautifully what is required to return to our Father in Heaven. Now all we have to do is
"learn and do" or "search and apply" that which is written.