Patriarchal Priesthood

Section 124 of the Doctrine and Covenants is the longest section in the book and filled with tons of great information, just there for the taking. One of the “nuggets” I discovered has to do with Hyrum Smith and his calling to the office of Patriarch.

Section 124:91 And again, verily I say unto you, let my servant William be appointed, ordained, and anointed, as counselor unto my servant Joseph, in the room of my servant Hyrum, that my servant Hyrum may take the office of Priesthood and Patriarch, which was appointed unto him by his father, by blessing and also by right;

92 That from henceforth he shall hold the keys of the patriarchal blessings upon the heads of all my people,

93 That whoever he blesses shall be blessed, and whoever he curses shall be cursed; that whatsoever he shall bind on earth shall be bound in heaven; and whatsoever he shall loose on earth shall be loosed in heaven.

94 And from this time forth I appoint unto him that he may be a prophet, and a seer, and a revelator unto my church, as well as my servant Joseph;

95 That he may act in concert also with my servant Joseph; and that he shall receive counsel from my servant Joseph, who shall show unto him the keys whereby he may ask and receive, and be crowned with the same blessing, and glory, and honor, and priesthood, and gifts of the priesthood, that once were put upon him that was my servant Oliver Cowdery;

96 That my servant Hyrum may bear record of the things which I shall show unto him, that his name may be had in honorable remembrance from generation to generation, forever and ever.

Joseph Smith Sr. was the first Patriarch of the Latter Day Church and was ordained to that office on December 18, 1833 in Kirtland, Ohio. In Nauvoo in 1841, Hyrum Smith was called by the Lord to fill the office of Patriarch which was left vacant by the death of his father. I believe that there is great symbolism to be discovered when one considers the role of the Patriarch.

First let us consider the term Patriarch as synonymous with the word Father. Think of the symbolism that occurs in just that alone; Father Smith being the type and shadow for the Father, and Joseph Smith being a type and shadow for the Son. Recognizing this symbolism helps us gain added insights into the separate nature of the Godhead.

Next, it is interesting to see the description that is given to the powers that coincide with the Patriarchal office as those which “bind in Heaven that which is bound on earth”. These powers are associated with the sealing keys. Hyrum Smith was given this authority, as was his father before him, long before the sealing power was officially being used in the Latter Day Temples. I believe it takes the blessing of the Father to “seal” that which is entered into on this earth.

Finally, Joseph Smith termed the priesthood as “three grand orders”, Aaronic, Patriarchal, and Melchizedek. As we consider the ascension pattern taught through our Temple ordinances, I believe we see that the progression goes from Aaronic to Melchizedek, and then finally to the crowning authority of Patriarchal Priesthood, which is given as a couple is “sealed” in the Temple. This Patriarchal Priesthood is given to both man and wife, authorizing them to “create” families, or worlds, of their own. This is the essence of Eternal Life or “the perpetuation of powers of creation and procreation” known as eternal increase. The father of this union is the holder of the Patriarchal key for his family and becomes a type and a shadow for our Heavenly Father. United in obedient love, with the Lord, this new unit is given power, by covenant, to become a king and queen, rulers united in their own kingdom.

The Patriarchal Priesthood was outlined by the Lord as the ultimate goal that could be reached; it was the “pot of gold” at the end of the rainbow. The teaching of it is contained in all four of our standard works, but more concisely is given in Section 2 of the Doctrine and Covenants.

Section 2:1 Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord.

2 And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers.

3 If it were not so, the whole earth would be utterly wasted at his coming.

The “fathers” that are referred to above are the grand Patriarchal line of Fathers that our priesthood blessings are received through such as Adam, Enoch, Noah, Abraham etc. When we enter into the Temple and become sealed to our spouse, we enter that grand order, or Patriarchal line, and receive the same blessings and promises they did.

I believe that just as we refer to the “Holy Priesthood, after the Order of the Son of God, as Melchizedek Priesthood out of respect or reverence to the name of the Supreme Being”, the Patriarchal priesthood is one referencing the sacred nature of the priesthood which is after the Order of the Father. It only seems natural to me. In fact, as a couple is sealed in the Temple it is done by the “power of the Holy Priesthood”(the title Melchizedek is missing from this pronouncement) and is one of two covenants entered into in the name of all three members of the Godhead separately, the other being baptism.

It is amazing to me that with this understanding our Patriarchal Blessing become a literal “Father’s Blessing”, sealed upon our heads by His authority. This teaching provides one with a greater reverence for the office of Patriarch, whether he is ordained to that position as an official calling, or given that position by rightful lineage as head of the family unit, it still represents the Priesthood of the Father and is highly sacred.

We can come to better understand the qualities and powers of our Heavenly Father as we learn more fully about Him through the teachings and symbols He has provided for us to do just that. I am grateful for this Patriarchal order and the insights we can receive from it.

Fig Trees and Priesthood

The scriptures use symbolic language and teachings. One of the symbols that I have been fascinated with is that of the fig tree. I have noticed that each time a reference is given in regard to the fig tree one might also be able to substitute it with “priesthood” and find some interesting comparisons.

The fig tree has long been known as the symbol of abundance, fertility and sweetness. The fruit of the fig tree has a tough peel, often cracking upon ripeness and exposing the pulp beneath. The interior is white with a seed mass bound in jelly-like flesh. It is very sweet to the taste. The common fig bears two crops of fruits. The first crop is the “breba” crop, which appears in the spring relying on the last season’s growth. The second crop is borne in the fall on the new growth and is known as the main crop, or the crop of actual value.

Some further information might be interesting as well; this was taken from an old Bible Dictionary that was published in the mid 1800’s.

Fig- three kinds are cultivated: 1. The early fig, ripe in June, green in color. 2. The summer fig, ripe in August, is sweet and the best, purple in color: and 3. the green fig, which remains on the tree all winter. It is one of the few plants which grow wild all over the country. The fig-tree puts forth its earliest fruit-buds before its leaves and the foliage forms a very dense shade. It grows best near a fountain or stream. The sycamore fig grows to a large size in Palestine and Egypt, sometimes 50 feet in circumference, and is evergreen. The fruit is purple, smaller than the other kinds, sweetish, and not so valuable. They ripen from November to June. The wood is used for many purposes, as it is almost the only large tree in Egypt.

As I believe that the fig tree and fruit thereon represent the priesthood organization and the fruits of the priesthood, I have found some interesting symbolism when considering this application in the teachings of the scriptures.

In the account in Matthew 21 the Savior teaches a wonderful lesson using the fig tree. It is interesting to note that in this account, the story of the fig tree is nestled between the cleansing of the Temple, and the Priests inquiring about what authority Christ had to teach. Both are very instructive as to the type of Priesthood holders who were abundant during this time period.

The cursing of the fig tree seems to serve as a lesson concerning the priesthood.

Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

I believe that a statement was being made as to the condition of those who professed to have the priesthood at that time period because there were only showy leaves upon the branches but there was no fruit. The priests who officiated in the Temple at the time were all show, but could produce no fruit. The cursing of the tree, in that it soon died, in my opinion, was an illustration of the soon to be apostasy that would occur because of the unrighteous priesthood leaders.

Another illustration of the unrighteous use of the priesthood during the time of the ministry of Christ is illustrated in Luke. On a side note, the Savior’s ministry was a little over three years. I believe He was allowing the priesthood holders to have a “change of heart” before He took that responsibility away from them completely.

Luke 13:6 ¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Again in Luke also we can find another description of the type of priesthood that was being practiced by the priests in the Temple.

Luke 6: 43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Fig leaves were used in another illustration of priesthood authority. When Adam and Eve found they were naked, they tried to cover their nakedness, but did so with “false” priesthood. This priesthood, represented by fig leaves, would not be good enough to save them without the Atonement of Jesus Christ, which was represented in the coat of skins. The fig leaves are now on the tree and as we are performing sacred acts in the temple dressed in white, WE have become the beautiful fruit. Yes, the beautiful fruit is now on the tree.

Matthew 24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

What other correlations can you find if you thought of the fig tree as an illustration of priesthood authority?