Taking The Book of Mormon Too Lightly Section 84

I have been so involved in studying and learning great things in the Book of Mormon that I have neglected to write down what I have learned. I need to repent, so today I, once again, will proceed to share some of the cool things I have learned.

Just to get you up to speed… in first Nephi we can learn all kinds of deep doctrinal things that perhaps are not seen unless a serious study of the book, with the help of the spirit, takes place. In the Doctrine and Covenants the Lord pronounced a condemnation upon the Church for taking The Book of Mormon too lightly.

Doctrine and Covenants 84: 54 And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received—

55 Which vanity and unbelief have brought the whole church under condemnation.

56 And this condemnation resteth upon the children of Zion, even all.

57 And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—

In 1986, President Ezra Taft Benson gave a landmark talk titled, The Book of Mormon-Keystone of Our Religion. In that talk he stated:

Brethren and sisters, I implore you with all my heart that you consider with great solemnity the importance of the Book of Mormon to you personally and to the Church collectively.

Over ten years ago I made the following statement regarding the Book of Mormon:

“Do eternal consequences rest upon our response to this book? Yes, either to our blessing or our condemnation.

“Every Latter-day Saint should make the study of this book a lifetime pursuit. Otherwise he is placing his soul in jeopardy and neglecting that which could give spiritual and intellectual unity to his whole life. There is a difference between a convert who is built on the rock of Christ through the Book of Mormon and stays hold of that iron rod, and one who is not” (Ensign, May 1975, p. 65).

I reaffirm those words to you this day. Let us not remain under condemnation, with its scourge and judgment, by treating lightly this great and marvelous gift the Lord has given to us. Rather, let us win the promises associated with treasuring it up in our hearts.

I confess, I have been guilty of “taking the Book of Mormon too lightly” and have been under the same condemnation as the rest of the Church for that. As of late, I have come to realize a different aspect, or additional meaning, that can be applied to the warning given of “taking The Book of Mormon too lightly” other than not studying from it each day. I believe that part of taking The Book of Mormon too lightly rests in the way we perceive the doctrine that is being taught in the book itself. I believe that we are not looking for the deeper doctrinal concepts that both Nephi and Mormon tried to convey to us. These concepts, if seen and followed, will lead us back to the presence of the Father, both symbolically and literally. As far as I know, the condemnation has still not been lifted from the Church as a whole. I believe that the condemnation will be lifted as individuals come to understand the heavy, which is the opposite of light, doctrines that are contained within the pages of that great book. That condemnation will be taken away individually.

The first way to see deeper meaning within the pages of the Book of Mormon is to understand the priesthood perspective from which it was written. Lehi, who was the patriarch of his family, operates under the Patriarchal Priesthood. As a Church today we function under a lesser priesthood, one that might be termed “Apostolic Priesthood”, therefore we tend to perceive the Book of Mormon as written from that level. I believe it is written from an even greater perspective than we are used to seeing. We simply view it too lightly.

President Boyd K. Packer alluded to this very thing when he addressed us in Conference with a talk called, The Power of the Priesthood. He stated that, “The priesthood does not have the strength that it should have and will not have until the power of the priesthood is firmly fixed in the families.” Lehi had that power in the priesthood that we are lacking today. Lehi held the Patriarchal Priesthood. If we were more seriously engaged in seeking the face of the Savior, we too would operate under the same authority as Lehi and Nephi. In the Book of Mormon both of these great men show us the way to make this happen.

We simply cannot afford to take this council lightly any more.

Have you started a serious study of The Book of Mormon?

The Book of Mormon

I love the Book of Mormon. This year in my Institute class we are studying the Book of Mormon. Even though we have just started the class I can already see the blessing the Book of Mormon is in my life. I am so glad that I have had the opportunity to study the Doctrine and Covenants in depth last year. It is a magnificent book of scripture that allows for a perfect transition into the study of the Book of Mormon.

My last posts were in regard to Section 132 of the Doctrine and Covenants wherein I discussed the New and Everlasting Covenant and the possibility of receiving ones calling and election sure, which also involves the bestowal of the sealing power to the recipient. This process is one of progression from a prophet, to a priest, to a king. It requires one to pass a test given by the Lord as a trial of faith, such as the test given to Abraham to sacrifice his son, or Joseph Smith to practice polygamy. When one receives the power to seal, they speak as if the Lord were speaking himself. The power is in their word.

President Boyd K Packer recently spoke of this power when he addressed the Saints in his most recent conference talk titled, The Power of the Priesthood. He defined Priesthood as “the authority and the power which God has granted to men on the earth to act for Him. When Priesthood authority is exercised properly, priesthood bearers do what He would do if He were present.”

He also cautioned us in the following way, “We have done very well at distributing the authority of the priesthood. We have priesthood authority planted nearly everywhere. We have quorums of elders and high priests worldwide. But distributing the authority of the priesthood has raced, I think, ahead of distributing the power of the priesthood. The priesthood does not have the strength that it should have and will not have until the power of the priesthood is firmly fixed in the families as it should be.” He continued, “The authority of the priesthood is with us. After all that we have correlated and organized, it is now our responsibility to activate the power of the priesthood in the Church. Authority in the priesthood comes by way of ordination; power in the priesthood comes through faithful and obedient living in honoring covenants. It is increased by exercising and using the priesthood in righteousness.”

The Book of Mormon is a beautiful instruction manual on how to gain that power through the priesthood and claim the attendant blessings that go with it. It is no wonder that the Prophet Joseph Smith described it in the following way, “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.”

I can see that this is true.

The Atonement: The Very Root of Christian Doctrine

As Easter is approaching I am drawn to one of my favorite talks given by Thomas B. Griffith at a BYU Devotional in March 2006. It is called “The Very Root of Christian Doctrine.”

Introducing his topic, Brother Griffith quoted Elder Boyd K. Packer from a General Conference address titled “The Mediator.” In that address Elder Packer said:

“The Atonement of Christ is the very root of Christian doctrine. You may know much about the gospel as it branches out from there, but if you only know the branches and those branches do not touch that root, if they have been cut free from that truth, there will be no life nor substance nor redemption in them.”

Brother Griffith then confessed that he had taught many lessons that were, “although interesting and motivational, according to Elder Packer’s guide had ‘no life nor substance nor redemption in them’ because they weren’t directly linked to the Atonement of Christ.” Because of this revelatory insight, as a member of a newly called stake presidency, a rule was given to their stake that every Sacrament meeting talk and every lesson in Sunday School, Relief Society, and Priesthood meetings must be related to the Atonement of Christ in a direct and express way.

I pondered this counsel and wondered if I had thought to tie all lessons back to this “root” of the Atonement that Elder Packer described. I believe that I too may have fallen short of this instruction and have decided to conscientiously try to take this challenge.

I know that the Atonement of Jesus Christ is the greatest love story ever. Because of this great gift of love I have been given the possibility to return to live with my Father in Heaven. I am grateful for my Savior and Redeemer and understand that application of this gift is my choice. It is the root from which my Eternal Family Tree will be fed with the living waters of the Gospel of Jesus Christ, the good news that He lived, He died, and He lives again.

Join me in taking the challenge extended by Brother Griffith, make sure you are teaching the very root of Christian Doctrine, the Atonement of Jesus Christ in all you do.