Pillar of Fire 1 Nephi 1

I believe that by studying the different scriptural accounts that we have been given of the different prophets of all ages we can discover a pattern of receiving direction from the Lord.

In 1 Nephi, chapter 1, an account is given of an experience Lehi had that is similar to the first vision account given by Joseph Smith.

Nephi 1:5 Wherefore it came to pass that my father, Lehi, as he went forth prayed unto the Lord, yea, even with all his heart, in behalf of his people.

6 And it came to pass as he prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly.

7 And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen.

Although Lehi summarizes his experience by saying he “saw and heard much”, the wording he uses to describe his experience is similar to that of Joseph Smith.

Joseph Smith History 1:14 So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.

15 After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

16 But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!

Like Lehi, Joseph describes the fatigue he felt after the experience by stating, “When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home.”

At about the same time that Lehi had his vision, the prophet Ezekiel had a similar experience with the Lord. Instead of using the terminology of “pillar of fire” to describe what he saws, he explained the phenomenon as “the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.” I believe that this is simply another description of a “pillar” like light formation.

Moses describes his experience with the description of a “burning bush” and states that the experience left him weak by stating that it was “the space of many hours before he received his natural strength” again.

In all these experiences the person who received the gift of the Lord by vision were forever changed. Anyone who receives the greater light is forever changed.

Do we seek for that great change?

Under His Feet Was A Paved Work of Pure Gold

Continuing in the theme of the glorious visions that occurred in the Kirtland Temple, I again add another post today on the first of the four visions.

By retiring to the pulpit of the temple, Joseph Smith and Oliver Cowdery had separated themselves from the “world” and had allowed the “veil to be taken from their minds”. This transfiguring moment led to the magnificent experience of seeing the Lord himself, as he accepted the offering the Saints had made by building the Temple. They described what they saw as follows:

Doctrine and Covenants 110:2 We saw the Lord standing upon the breastwork of the pulpit, before us; and under his feet was a paved work of pure gold, in color like amber.

3 His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun;

John the Revelator described what he saw when he had a similar experience with these words:

Revelation 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace;

In the Sacred Grove, Joseph Smith had also described the Lord the first time he had seen him, in what we as LDS refer to as the First Vision, with the explanation that “his brightness and glory defy all description”.

In contemplating all the various accounts given by those who have seen the Savior, the one word that comes to my mind that is similar in all of them is light. This light is so pure and complete it has the power to dispel all darkness. Not only is the light perfectly bright it is full of energy, with power enough to drown out even the memory of darkness, or in other words an energy with the power to cleanse. I believe the process of what these witnesses had experienced is best explained by the Lord.

Doctrine and Covenants 50: 24 That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.

In this Kirtland Temple experience, not only did Joseph and Oliver see the Lord, He spoke to them as well. They described his voice as “the sound of the rushing of the great waters.” It is interesting to me to analyze some of the things he said, and the order he said them in.

First of all the Lord introduced himself, or as I like to call it, he gave them his credentials.

110:4 I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father.

In this brief introduction we learn so much about Jesus Christ. We learn that he is not only the creator, being the first, but he is our Savior and Redeemer, being the last. Because he lives, he proves that he holds the keys for power over death, or the ordinance of resurrection. These keys have been turned on our behalf so that we too may live beyond this life. Because he was slain, he answered the demands of justice from the law which was broken because of the fall. Basically, he has been obedient to the full extent of the law, which in turn allows him all blessings predicated upon that law. One of the blessings attached to that law is us. He paid the price to have the job as our advocate with the Father. He is the great mediator. This job as advocate allows him to not only speak to the Father on our behalf, but also allows him to speak to us for the Father.

Why did Jesus Christ need to explain all this to Joseph and Oliver, and to us? I believe it is because it gives assurance, or makes his word sure, for what he then says next.

110: 5 Behold, your sins are forgiven you; you are clean before me; therefore, lift up your heads and rejoice.

His statement of authority or credentials allows us to have faith that he can do what he says he can do. In this case it proves he has the authority from the Father to actually forgive sins, and he exercises that authority. It shows that he has permission to accept the Temple for the Father, and place his name there. It explains that he can extend mercy to us and show himself to those who keep his commandments. It shows that he is the answer to the prayers that have been given concerning the Temple.

His words of farewell are ones of prophecy and instruction.

110:9 Yea the hearts of thousands and tens of thousands shall greatly rejoice in consequence of the blessings which shall be poured out, and the endowment with which my servants have been endowed in this house.

10 And the fame of this house shall spread to foreign lands; and this is the beginning of the blessing which shall be poured out upon the heads of my people. Even so. Amen.

He has told us that because of faithfulness, we can be endowed with power from on high. It started with Kirtland in this dispensation, and continues today in each of the LDS Temples around the world. We can believe this, we can experience it for ourselves, and we know it to be true because his word is sure. His credentials prove it.

He is the light that dispels all darkness and sin.

History of Section 2 of The Doctrine and Covenants

Joseph Smith had suffered all manner of persecution after his report of the First Vision, especially by those who would have been considered the religious leaders in his area. Without the company of his former friends who “if they supposed (him) to be deluded to have endeavored in a proper and affectionate manner to have reclaimed (him)—(he) was left to all kinds of temptations and, mingling with all kinds of society, (he) frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, (he) was sorry to say, led (him) into divers temptations, offensive in the sight of God.”


Without the proper influences in his life, Joseph Smith felt he had become guilty of levity and association with jovial company. Feeling that this was not the type of character befitting one who had been visited by God, Joseph felt inclined to call upon God to ask forgiveness for all of his sins and follies, and to understand his place or standing before Him. Praying with full confidence that his questions would be answered as they were before, Joseph discovered a light appearing in his room until it became a personage standing in the air beside him. This personage was Moroni, the last prophet of the Book of Mormon and the keeper of the plates.


The message that Moroni delivered to Joseph Smith is one of incredible consequence. It answered fully the questions that Joseph had posed to the Lord. A careful study of what was given to Joseph in response to his inquiry as to his standing before God, by way of scriptural references, shows the important part that Joseph would play in the coming forth of the gospel in this dispensation.


Malachi 3 and 4

Isaiah 11

Acts 3: 22-23

Joel 2: 28-32


In conclusion, it was three years after Joseph Smith received the First Vision that he again was visited by a Heavenly messenger and received the answer to his prayers once again and what we know today as Section 2 of the Doctrine and Covenants.

Mormon Message on The Restoration from Elder L. Tom Perry

I am so grateful for Joseph Smith and his courage and faith. He was mocked and scorned because of his report to the world about this glorious truth that has been restored. After his First Vision he was ridiculed and persecuted.

From Joseph Smith's own account he related:

“I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects—all united to persecute me.

It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself.”

The Restoration was made possible through the sacrifice and dedication of this great prophet of God.

Praise to the Man! Millions will know Brother Joseph again!